Article by Rabbi Yisroel Fine

Parsha SHEMOT


The circumstances surrounding Moses’s birth reveal a common dilemma: to what extent are we prepared to allow trust in the controlling hand of divine destiny to hold sway over human judgement?

For Amram and Yocheved – Moses’s parents- to introduce new life into the uncertain future of Egyptian bondage was a daunting prospect. The Talmud records that they initially baulked at such a course but later relented. Why?

That they did so on the advice of their daughter, Miriam, who convinced them that there could be no more effective means of terminating the Jewish future than by failing to create Jewish life in the first place.

The Chafetz Chaim [1838- 1933] notes that Amram and Yocheved’s submission to divine destiny, in the face of personal adversity, served as a model for others to follow.

Generations later, King Hezekiah turned his back on marriage when he learned, through prophecy, that his progeny would include King Menashe, whose reign would be distinguished by notoriety and evil.

It took the prophet Isaiah to convince him that a king of Israel, of all people, must set aside a human considerations in the face of the call of destiny.

Amram and Yocheved were soon to learn that, while their decision may have been an act of faith, it was certainly not an irrational one.

The Almighty’s ability to confound man’s basest machinations gradually eliminated their worst fears.

Pharaoh’s best-laid plans to destroy, at infancy, the future saviour of Israel provided the precise route for Moses’s survival and development as a leader.

It was Pharaoh’s own daughter who saved Moses – and Pharaoh himself who, unwittingly, equipped his future rival with the skills of government and leadership.

It can be no coincidence that some of the greatest personalities in Jewish history were born in circumstances of adversity.

When our biblical matriarchs, stricken with barrenness, turned to the Almighty in prayer, He reciprocated faith with faith – the faith that children, yearned for so desperately and received by parents as a gift from G-d, would be nurtured to recognise and participate in G-d’s destiny for his people.

Rabbi Yisroel Fine

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