PARSHAS KI TISSA

The Golden Calf

By Rabbi Fine

The sin of the Golden Calf presents us with difficulties on two levels.  How was a people inspired by the events of the Red Sea and Sinai capable of becoming idol worshippers? What is perhaps more puzzling, however, is the manner and the speed of the transformation which overwhelmed them. “They have turned aside quickly from the way which I commanded them.” [Shemot 32,8]    Temptation was no sooner presented than they succumbed.  Not for them the slippery slide into wrongdoing which befalls most who are ensnared by the “evil inclination”.

 Ibn Ezra [1089 -1164] answers the first question by suggesting that the “calf” was nothing more than a figurehead substitute for their leader Moshe whom they believed had died on Sinai. It was the mixed multitude who later subverted the calf to be an object of idol-worship.  Rabbi Yehuda  HaLevi [1075 – 1141], on the other hand, in his Sefer HaKuzary accepts that idolatry may have been its original purpose. However, he reminds us that to expect the Jews to disengage themselves completely from the cumulative effect of centuries of exposure to a society which only saw deities in tangible form, was to demand the impossible.

Disengage they did, however, at least sufficiently for the Torah to emphasise surprise at the speed of their fall.  Rabbi Chaim Shmuelevitz [1901 – 1978] explains that transformation or change for an individual or a people can only be sustained if inspirational moments are allowed to be pondered and internalised over an extensive period. The maidservants who were inspired by the spectacle of the Red Sea to surpass the prophetic powers of Ezekiel, allowed those delectable moments to pass without being absorbed and retained.  The maidservants thus remained maidservants and not prophetesses.

It was thus possible for Micah the idolater to clutch his “graven image” whilst joining the chorus at the Red Sea or witnessing the Revelation at Sinai, because inspirational moments will remain just moments unless they are converted to a legacy of permanent influence through sustained spiritual growth.

Rabbi Yisroel Fine    

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