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SHABBAT SHUVA - Parshat Ha’azinu
- 1st Aliya: Moshe begins by describing the presence of Hashem in nature as being
as evident as the rain or dew that nourish the fields and gardens. G-d is
entirely just, always good, always compassionate and forgiving. Therefore, all
destruction and negativity must be ascribed directly to the ill fated decisions
and actions of His children.
- 2nd Aliya: The Jew must always remember that he was chosen from among all other
nations to be nurtured by the direct ministrations of the Creator. We were born
in a "desolate, howling, wasteland" and protected till we were able to assume
responsibility for our unique relationship with the Creator of heaven and earth.
- 3rd Aliya: Unfortunately, humankind's tendency is to forget the degree of their
dependency upon Hashem and to create the illusion of self sufficiency and
independence. "Yeshurun thus became fat and rebelled..."
- 4th Aliya: We will then be punished with exile and persecution. Chased from our
land and sold into slavery, the Chosen People will experience what it means to
be independent of Hashem's direct protection and benevolence.
- 5th Aliya: However, the other nations will fail in the very same manner that we
did. They will assume that their ability to enslave the Chosen People and ravage
Israel is proof of G-d's impotence and their own prowess and strength.
Therefore, they will be punished and destroyed and the Chosen People will again
recognize Hashem's primacy and control.
- 6th Aliya: Moshe's song ends with the Jewish people singing forth their
acceptance and understanding of divine purpose and justice.
- 7th Aliya: Moshe presents the entire "song" to the nation and reemphasizes that
the condition for keeping the Land is adherence to Torah and serving Hashem.
Parsha Summary by Rabbi Aron Tendler
Rabbi of Shaarey Zedek Congregation, North Hollywood, CA
Ha'azinu
It will shortly be Yom Kippur and there are many prayer services and many
prayers in each service where we ask for forgiveness - where we need to focus on
what we have done wrong this past year and on what we can improve. It is
difficult to keep focused and to concentrate in every prayer. So, I want you to
remember my friend's attorney and concentrate where you can concentrate!
In preparation for Yom Kippur, we should ask ourselves, "What can I do to
improve my relationship with the Almighty and my observance of His
commandments?"
The Rambam, Maimonides, teaches that each individual's life is always on a
balance - like the old-time scales where the weights were put on one side and
the produce on the other side - and that each of us should think before doing an
action that this transgression or that this Mitzvah (commandment) could tip the
scales.
Likewise, Rambam teaches, that each community, each country and ultimately the
world is judged in the same manner. Thus, an individual should not only think
that his transgression or fulfillment of a Mitzvah tips the scale for him alone,
but may very well tip the scale for all of mankind!
Q & A:
WHAT IS THE ESSENCE OF YOM KIPPUR AND
HOW DO WE OBSERVE IT?
Yom Kippur, the Day of Atonement, is the anniversary of the day Moshe brought
down from Mount Sinai the second set of Ten Commandments. This signified that
the Almighty forgave the Jewish people for the transgression of the Golden Calf.
For all times this day was decreed to be a day of forgiveness for our mistakes.
However, this refers to transgressions against the Almighty. Transgressions
against our fellow man require us to correct our mistakes and seek forgiveness.
If one took from another person, it is not enough to regret and ask the Almighty
for forgiveness; first, one must return what was taken and ask for forgiveness
from the person and then ask for forgiveness from the Almighty.
In the prayer service we say the Viduy, a confession, and the Al Chet, a list of
transgressions between man and God and between man and man. It is interesting to
note two things. First, the transgressions are listed in alphabetical order (in
Hebrew). This not only makes a comprehensive list, but gives a framework to
include whatever transgression you wish to include under the proper letter.
Secondly, the Viduy and Al Chet are stated in the plural. This teaches us that
we are one people and that we are responsible for each other. Even if we did not
commit a particular offense, we carry a certain measure of responsibility for
those who transgressed - especially if we could have prevented the
transgression.
On Yom Kippur we read the Book of Jonah (i.e.. "Jonah and the Whale" - though,
it was a fish and not a whale...). The essence of the story is that God readily
accepts the repentance of anyone who sincerely desires to do Teshuva, to return
to the Almighty and to the path of the Torah.
There are five prohibitions on Yom Kippur - eating & drinking, wearing leather
shoes, marital relations, anointing the skin with salves and oils, and washing
for pleasure.
The essence of these prohibitions is to cause affliction to the body, thus
negating it and giving preeminence to the soul. From a Jewish perspective a
human being is comprised of a "yetzer tov" (the desire to do the right thing,
which is identified with the soul) and a "yetzer hora" (the desire to follow
your desires, which corresponds with the body). Our challenge in life is to get
our bodies in line with the yetzer tov. A comparison is made in the Talmud to a
horse (the body) and a rider (the soul). Better to have the rider on top of the
horse!
Jewish tradition teaches that on Yom Kippur the yetzer hora, the desire to
follow your desires, is dead. If we follow our desires, it is only out of habit.
On Yom Kippur we can break our habits! Here are three questions to think about
on Yom Kippur:
- Am I eating to live or living to eat?
- If you're eating to live, then what are you living for?
- What would I like written in my obituary or on my tombstone?
Torah Portion of the Week
The Torah portion is a song, a poem taught to the Jewish people by Moshe. It
recounts the trials and tribulations of the Jewish people during the 40 years in
the desert. Jewish consciousness, until the present generation, was to teach
every Jewish child to memorize Ha'azinu. In this manner we internalized the
lessons of our history, especially the futility of rebelling against the
Almighty.
The portion ends with Moshe being told to ascend Mount Nevo to
see the Promised Land before he dies and is gathered to his people. By the
way, this is one of the allusions to an afterlife in the Torah. Moshe died
alone and no one knows where he is buried. Therefore, "gathered to his
people" has a higher meaning!
Dvar Torah
based on Love Your Neighbor by Rabbi Zelig Pliskin
Part of Moshe's poem reads:
"My teaching shall drop as rain, my speech shall distill as the dew, as the
small rain upon the tender grass, and as the showers upon the herb."
(Deuteronomy 32:2)
Why does Moses want his teachings to drop "as rain"?
Water is a vital component of life. Rain is a vehicle for bringing water across
the planet to places that otherwise would not have access to water. When rain
falls on trees and plants, growth is not noticeable immediately. It takes time
for the rain to have a visible effect.
Likewise, when we give admonition to others or we make efforts to change
ourselves, improvement is often not immediately noticeable. We should not
despair nor give up hope. Every effort has an impact just as every rain drop has
an impact. If we keep trying, then, God willing, our efforts will bloom! Likely,
this is why Moses chose rain as the metaphor for his teachings.
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